Read e-book online Aids: Crisis in Professional Ethics PDF
By Elliot Cohen
Do sufferers have the precise to understand their physician's HIV prestige? Can a dentist refuse remedy to an HIV-positive sufferer? How do educators make sure even if to permit an HIV-positive baby to wait university, and in the event that they do, should still the oldsters of different kids be told? may still a counselor holiday confidentiality via disclosing to a spouse that her husband is contaminated with HIV? This number of unique essays conscientiously examines the tricky ethical offerings the AIDS pandemic has provided for lots of execs physicians, nurses, dentists, academics and college directors, enterprise managers, psychotherapists, attorneys, clergy, newshounds, and politicians. within the place of work, difficulties posed via HIV and AIDS have resulted in a reexamination of conventional codes of ethics. delivering systematic and reasoned discussions, the authors discover the ethical, criminal, and moral concerns curious about the reconsideration of guidelines, criteria of behavior, and the practicality of balancing own ethics. Elliot D. Cohen is Professor of Philosophy at Indian River group collage and Editor-in-Chief of the "International magazine of utilized Philosophy". Michael Davis is Senior examine affiliate on the middle for the examine of Ethics in Professions, Illinois Institute of expertise.
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Extra resources for Aids: Crisis in Professional Ethics
How can they resolve the ~;;onflict between their tradition and secular morality? Traditions are, by definition, behind the times. They are practices, teachings, and modes of feeling the past "hands over" to the present. They carry authority (in part at least) because they have passed through so many hands more or less unchanged. Yet all traditions, including religious traditions, either change with the times or die. How can a religious tradition both hand over the past and yet speak to the present?
Lfhe answer may be the most important factor in determining whether many of those with HIV who would not now seek pastoral care will eventually find solace in established religion. ) hangs in the balance. It often takes courage to oppose authority, be it law or tradition. Yet when law or tradition seems to militate against doing what is right, morally concerned profe:ssionals of all kinds may find themselves confronting such hard choices. We are accustomed to thinking of psychotherapists, lawyers, and clergy as counselors.
Many feared that requiring physicians to submit to HIV testing would not only adversely affect health-care delivery, especially for persons with AIDS, but that it would lead to testing of all hospital patients, resulting in widespread violations of privacy rights while further fanning the flames of public fear and panic. 50 Interestingly enough, advocates of mandatory HIV testing reason that the only equitable approach is to test everyone in the health-care setting, including pregnant women and their newborns.
Aids: Crisis in Professional Ethics by Elliot Cohen